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Legal Analysis

Freedom of Expression Does Not Protect Hate Speech That Incites Violence

calendar_todayJune 17, 2026

Last updated:

lightbulbKey Takeaways

  • check_circleArt. 510 CP: inciting hatred on grounds of race or beliefs
  • check_circleFreedom of expression: preferred right but not absolute
  • check_circleSocial media posts may aggravate the sentence
  • check_circleDefence can argue absence of real incitement

Quick answer

Freedom of expression is a fundamental right of the first order, but the Supreme Court recalls that it is not unlimited: it does not protect speech that incites violence on grounds of race or beliefs. In the case analysed, the Chamber upheld the conviction of a person who spread on social media disparaging and inciting messages against unaccompanied foreign minors. The key is to distinguish critical opinion — even when it causes hurt — from the conduct punishable under Article 510 of the Criminal Code (CP), which penalises direct incitement to discrimination, hatred or violence against groups defined by protected characteristics. Not every offensive expression is a crime; what is a crime is speech that aims to inflame hatred against a collective.

Where does freedom of expression end and a hate crime begin? The Supreme Court has redrawn that line in a ruling on the dissemination of social media messages against unaccompanied foreign minors. The decision upholds the conviction handed down by the lower courts and adds doctrine of interest concerning Article 510 of the Criminal Code (CP) and its constitutional limits.

The case and the Supreme Court's ruling

The Criminal Chamber of the Supreme Court, in cassation appeal 7159/2023, decided on 26 February 2026 the appeal against a hate-crime conviction. The convicted person had spread on social media disparaging and inciting messages directed at unaccompanied foreign minors, a group protected on grounds of national origin and their status as minors.

The Chamber upheld the conviction in full. In its reasoning it stressed that freedom of expression, although a first-order right recognised in Article 20 of the Constitution, is not unlimited: its exercise does not protect speech that incites violence on grounds of race or beliefs. The appeal failed to persuade the Chamber that the messages amounted to mere critical opinion — however uncomfortable — rather than crossing the incitement threshold required by the offence.

Article 510 CP: what it punishes and what it does not

Article 510 CP penalises those who publicly encourage, promote or incite, directly or indirectly, hatred, hostility, discrimination or violence against a group or its members on grounds of race, ethnicity, national origin, sex, religion, sexual orientation, illness or other protected characteristics. It also criminalises the dissemination of content that humiliates or degrades those groups.

Three elements define the offence:

  • Publicity: the conduct must reach an indeterminate number of people. Social media, by its potentially unlimited reach, ordinarily satisfies this requirement, and case law has expressly recognised that dissemination on the internet can aggravate the sentence.
  • Direction at a protected group: the message must be aimed at a collective identified by its characteristics (race, religion, origin, etc.). Generic criticism of a public policy is not enough.
  • Incitement, not mere opinion: the conduct must go beyond expressing disagreement or rejection — even harshly — to become a call, direct or veiled, to hostile or violent action against the group.

Freedom of expression: a preferentially positioned right

The Supreme Court and the Constitutional Court have recognised that freedom of expression occupies a preferential position in the system of fundamental rights, precisely because it is a prerequisite for democratic debate. This requires restrictive interpretation of criminal offences that limit it, and a balancing exercise before convicting.

Settled doctrine distinguishes between:

  • Hurtful or uncomfortable opinion: falls within the protected sphere. Criticising a religion, questioning a migration policy or expressing rejection of a group, even in harsh terms, forms part of legitimate debate in a democratic society.
  • Hate speech properly so called: goes beyond that sphere when the expression aims to inflame hostility or violence against the group, uses degrading stereotypes to dehumanise it or incites discriminatory action.

The European Court of Human Rights, in doctrine adopted by Spanish courts, applies what is known as the proportionality test: a conviction is justified only if the interference with freedom of expression is necessary in a democratic society and responds to a pressing social need. Context, audience, tone and the literal wording of the message are therefore factors the court cannot ignore.

Social media as a channel of dissemination

The Supreme Court's case law has addressed hate crime in the digital environment with increasing frequency in recent years. The potentially massive reach of a social media post has a dual effect:

  • It easily satisfies the publicity requirement of Article 510 CP.
  • It can operate as a circumstance aggravating the sentence, given that the provision contains an aggravated form for offences committed via the internet or other means that facilitate dissemination.

However, the Chamber has also warned that potential virality does not turn every controversial expression into a crime. The key remains the content of the message and its objective capacity to incite hostility against the protected group, not the number of times it has been shared.

Implications for the defence

Where conduct allegedly amounting to a hate crime is being investigated or tried, the defence has broad scope for action centred on constitutional balancing:

  • Contextualising the message: showing that the expression, read in its actual context — satire, political debate, social commentary — does not reach the incitement threshold.
  • Absence of inciting intent: Article 510 CP requires intent; if the author was not seeking to promote hatred or violence, that intent must be established or at least cast into doubt.
  • Proportionality of the sentence: even where the offence is found, the defence can press for a minimal criminal response or the application of the most favourable mitigating factor, bearing in mind that the principle of minimum intervention also operates in this area.

The Supreme Court's February 2026 ruling recalls that the analysis is always case-specific and that neither the severity of the language used nor the sensitivity of the subject exempts the court from carrying out that balancing exercise.

What this doctrine contributes

The judgment consolidates a clear line of case law: freedom of expression is not an absolute shield, but neither is the hate-crime offence one of automatic application. The boundary lies in incitement: a message that aims to inflame hostility or violence against a group defined by its protected characteristics falls outside the protection of Article 20 of the Constitution and within Article 510 CP. Courts must carry out that balancing exercise rigorously, and the defence has both the right and the burden to demand it.

Frequently asked questions

What exactly does Article 510 of the Criminal Code punish?expand_more

Article 510 CP punishes those who publicly encourage, promote or incite, directly or indirectly, hatred, hostility, discrimination or violence against a group or individual on grounds of race, ethnicity, national origin, religion, ideology, sexual orientation or other protected characteristics. It also penalises the dissemination of content that humiliates or glorifies those who have committed this type of offence. The sentence ranges from one to four years' imprisonment and can be aggravated when the offence is committed via the internet or social media because of their greater dissemination capacity.

When can a social media post amount to a hate crime?expand_more

It is not enough for the message to be offensive or hurtful. For a social media post to constitute a hate crime it must satisfy three conditions: it must be directed at a group by its protected characteristics (race, religion, origin, etc.); it must incite, directly or indirectly, discrimination, hostility or violence — not merely express a critical opinion; and it must reach a sufficient audience. The Supreme Court requires that the conduct cross the threshold of mere hurtful opinion before falling within Article 510 CP.

What distinguishes hate speech from legitimate criticism?expand_more

The Constitutional Court and the Supreme Court have drawn the line at incitement: criticism — even virulent criticism — of an ideology, a religion or a migration policy falls within freedom of expression. What crosses that line is a message that calls, even implicitly, for violent or discriminatory action against the group. The orientation of the speech towards hostile action — rather than mere disapproval — is the central criterion for separating the lawful from the criminal.

Can the defence rely on freedom of expression against a hate-crime charge?expand_more

Yes, and it is a relevant argument that courts must weigh. The defence can argue that the message, however unfortunate or crude, does not cross the incitement threshold required by Article 510 CP and constitutes a legitimate exercise of freedom of expression. The analysis is case-specific: context, the channel of dissemination, the audience and the literal wording of the message are all factors the court must consider before convicting. Freedom of expression is a preferentially positioned right that requires the criminal offence to be interpreted restrictively.

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Case law discussed

Freedom of expression does not protect hate speech that incites violence

This analysis discusses a ruling of the Criminal Chamber of the Spanish Supreme Court. You can see its summary and full citation on our case-law page.

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